Annamar swami kathais - full download link

1. எழுத்து மூலம் - 

A.வேளூர் வாரணவாசிப்புலவர் (புலவர் ராசு - கொங்கதேசம் பூந்துறை நாட்டு  வெள்ளோடுப் 15ஆம் நூற்றாண்டு, ஊஞ்சலூர் பதிப்பு):

https://www.tamildigitallibrary.in/book-detail?id=jZY9lup2kZl6TuXGlZQdjZhdkZp3&tag=%E0%AE%AA%E0%AF%8A%E0%AE%A9%E0%AF%8D%E0%AE%A9%E0%AE%B0%E0%AF%8D%20%E0%AE%9A%E0%AE%99%E0%AF%8D%E0%AE%95%E0%AE%B0%E0%AF%8D%20-%20%E0%AE%85%E0%AE%A3%E0%AF%8D%E0%AE%A3%E0%AE%A9%E0%AF%8D%E0%AE%AE%E0%AE%BE%E0%AE%B0%E0%AF%8D%20%E0%AE%95%E0%AE%BE%E0%AE%B5%E0%AE%BF%E0%AE%AF%E0%AE%AE%E0%AF%8D

B.பிச்சைப்பட்டன் (சக்திக்கனல் - சோழநாட்டுப் பதினைந்தாம் நூற்றாண்டு ஓலைச்சுவடியிலிருந்து தொகுப்பு):

http://www.tamilvu.org/slet/lB100/lB100pd1.jsp?pno=1&book_id=237
https://archive.org/details/AnnamarswamiKathai

https://drive.google.com/open?id=0Bw1y0WMCXiSRN3U5TE9ia2V1V1k

2.பூளவாடி பொன்னுசாமியின் உடுக்கடி (ஆறு பாகங்கள்) : 
https://archive.org/details/PonnarSankarPoolawadiPonnusamy (163MB)
https://www.youtube.com/watch?v=8IKgR3zTH9I

குறிப்பு:கருணாநிதி புலியூர் பெருங்குடிகுல பங்காளி-தலையூர் காளி மேனாட்டு கூட்டணி vs. பொன்னிவளநாட்டு அண்ணமார் என்ற ராஜராஜ சோழன் பாடிக்காவல் உரிமையாளர் யுத்தத்தை

வெள்ளாளர் vs. வேட்டுவர் சண்டையாக காட்டி பிரிக்க முயன்றார்கள்.

ஆனால் உண்மையில் சண்டையானது அண்ணமார் தலைமையிலான நற்குடி 8000க்கும், கரூர் பகுதி குளிசங்கட்டி வேட்டுவர்களுக்கும் இடையேதான்.

பெருந்தாலி வேட்டுவர்கள், நற்குடி 40000 வேளாளர்கள் அண்ணமார் மற்றும் வேட்டுவ அப்பிச்சிமாரையே முறையே காவல் தெய்வங்களாக கொண்டுள்ளனர். 

https://appichimarhistory.blogspot.com/2021/01/blog-post.html?m=1

ஆனால் "வெட்ட வெட்ட தழையும் வெற்றி வேங்கல நாடு" என்று மாயவரால் பொன்னரை வைத்து வரம் அளிக்கப்பெற்றவர்கள் வேங்கல நாட்டு குளிசங்கட்டி வேட்டுவர்கள்!

அதற்கு சாட்சியாக இன்றும்  எழுமாத்தூர் பனங்காடை குல அண்ணமார் கோயிலில் வரம் பெற்ற குன்னாடி,மாச்சாடி வெட்டுவர்கள்தான் பூசாரிகள்!  

 எழுமாத்தூர் அண்ணமார்

இருக்கூர் அல்லாள இளையானது பங்காளிகளான நடந்தை மூல வேட்டுவர் குல தெய்வமும் அண்ணமாரே.

நடந்தை அண்ணமார் கோயில்

வெள்ளோடு பாண்டிய வேட்டுவர் குலதெய்வம் அண்ணமார்.

வடமுகம் வெள்ளோடு அண்ணமார் கோயில்

அது மட்டுமன்றி வீரப்பூரில் கண்ணப்ப நாயனார் சுவாமிகள் வேட்டுவர் வம்சத்தின் கிளையான முத்தரசர் எழுவர்க்காரியானே அண்ணமாரால் நியமிக்கப்பட்ட பூசாரிகள்!

1.	பெருந்தாலி வேட்டுவர் கண்ணப்ப நாயனார் தலைமையில் திருஞானசம்பந்தர் காலம் (620 CE) காலத்தில் களப்பிரர்களை அடக்க சேரனால் காளத்தியிலிருந்து குடியமர்த்தப்பட்டவர்கள்	குளிசங்கட்டி வேட்டுவர் சேரமான் - சுந்தரமூர்த்தி நாயனார்கள் காலத்திற்குப்பின் (825 CE) செட்டி சிவபிராமண ஆட்சியாளர்களான காசிப கோத்திர ஆதி சைவர்களால் களப்பிரர் வம்சமான வீரசிங்கநாட்டுப் பிரான்மலைக் கள்ளரை அடக்க கண்ணப்ப நாயனாரது ஆறாம் தலைமுறைப் பேரன் முத்தணி ராசன் காலத்தில் காளத்தியிலிருந்து குடியேற்றப்பட்டவர்கள்
2.	சேரனின் முத்திராங்கிதமான கொங்கப் பெருந்தாலி அருமைப்பெரியவர் கொண்டு அணிவோர்.	பாண்டியன் காலத்தில் அளித்த குளிசங்கட்டி அணிவோர்.
3.	வடக்கு, தெற்கு, மேற்குத் தலைவாசல் ஆறுநாடுகளில் காணிகள் உடையோர்	கரூரைச் சூழ்ந்த கிழக்குத் தலைவாசல் ஆறுநாடுகளில் காணிகள் கொண்டோர்.
4.	கீழ்க்கரை அரைய நாட்டு அல்லாள இளையா நாயக்கரைப் பெரிய பட்டக்காரராக உடையோர்	வெங்கல நாட்டு புன்னம் பொத்தி சேசுவராயனையும், பவுத்திரம் காளத்திக்கவுண்டரை பெரிய பட்டக்காரர்களாகக் கொண்டோர்.
5.	வளவு அருமைக்காரர்களை தனியாக உடையோர்	பட்டக்காரர்களையே அருமையாகக் கொண்டோர்.
6.	தமிழ்நாடு சர்க்காரின் மிகவும் பிற்படுத்தபகபட்டோர் பட்டியலில் 183வதாகவும், மத்திய சர்க்காரின் பிற பிற்படுத்தப்பட்டோர் (OBC) பட்டியலில் 165வதாகவும் Vettuva Gounder, வேட்டுவக் கவுண்டர் என குறிப்பிடப்படுவோர	தமிழ்நாடு சர்க்காரது சீர் மரபினர் (DNC) பட்டியலில்  232வது ஜாதியாகவும், மத்திய சர்க்காரது பிற பிற்படுத்தப்பட்டோர் பட்டியலில் 155வதாகவும் குறிப்பிடப்படும் Punnan Vettuva Gounder ( Tiruchirapalli, Karur, Perambalur and Pudukottai Districts), புன்னம் வேட்டுவக் கவுண்டர் (திருச்சிராப்பள்ளி, கரூர், பெரம்பலூர், புதுக்கோட்டை மாவட்டங்கள்) ஜாதியினர்  தமிழ்நாடு சர்க்காரது சீர் மரபினர் (DNC) பட்டியலில் 252வதாகவும், மத்திய சர்க்காரது பிற பிற்படுத்தப்பட்டோர் பட்டியலில் (OBC) 165வதாகவும் Vettuva Gounder (Tiruchirapalli, Karur, Perambalur and Pudukottai Districts), வேட்டுவக் கவுண்டர் (திருச்சிராப்பள்ளி, கரூர், பெரம்பலூர், புதுக்கோட்டை மாவட்டங்கள்) குறிப்பிடப்படும் ஜாதிகள்
7.	நற்குடி 8000 வெள்ளாளர் படையை சோழனுக்காக நடத்திவந்த அண்ணமாரை குலதெய்வமாக வெள்ளோடு, எழுமாத்தூர், நடந்தை முதலான பல ஊர்களில் வணங்குவோர். எழுமாத்தூர் போன்ற ஊர்களில் அண்ணமார் கோயில் பூசாரிகளாகவும் உள்ளோர்.	நற்குடி 8000 வெள்ளாளர் படையை சோழனுக்காக நடத்திவந்த அண்ணமாரை தங்களது பரம விரோதியாகப் போரிட்டோர். தலையூர் காளி இவ்வினத்தின் தலையநாட்டுப் படடக்காரர ஆவார். வெங்கல நாட்டார் மட்டும் வரம் "வெட்ட வெட்டத் தழையும் வெற்றி வெங்கல நாடு" என மாயவர் அருளால் பொன்னர் வரம் பெற்றோர்.
8.	எக்காலத்திலும் குற்றப்பரம்பரை சட்டத்தின்படி (CTA) குற்றப்பரம்பரைகளாக அறிவிக்கப்படாதோர்.	குற்றப்பரம்பரைச் சடத்தின்படி அறிவிக்கப்பட்டிருந்தோர் (CT, DNT) .
9.	வடக்கத்தி, மேற்கத்தி, பெருந்தாலி வேட்டுவர் என்று பெயர்கள் கொண்டோர்	குளிசங்கட்டி, குடிசைகட்டி, கிழக்கத்தி, தெற்கத்தி வேட்டுவர் என பெயர்கள் பெற்றோர்.
10.	பெருந்தாலி வேட்டுவரான அப்பிச்சிமாரை கொங்க வெள்ளாளரில் பூந்துறை கிளை நாட்டார் உள்ளிட்ட பலர் தங்களது குலதெய்வங்களாக் கொண்டுள்ள்னர்.	ஏதும் இல்லை

நவீன கால எழுபதடிக் கொம்பன்:
https://www.mirror.co.uk/news/world-news/hogzilla-giant-36-stone-wild-boar-3237611

Ponnar-Sankar life history (original research)

Annamar were the appointed Lords of Konadu, a division of Ponnivalanadu (Cholanadu) during Aditya Karikalan and Rajaraja Chola (970 -1014). 

Originally, their grandfather had migrated from Sarkar Valavandi of Valavandi Nadu, Menadu (Chera or Konga nadu). He got Nellivalanadu as a fiefdom for his resolution of a dispute amongst the Moovendar.

Summary of the story:

In India, the local faiths and deities remains local and it never gets exposed even to the adjacent villages or frontiers. Such a one is the history of Ponnar-Sankar. The Panchapandavas of Mahabharatha have reincarnated in Kaliyuga to destroy the remnant evils forces and also to bring the penance of Goddess Periyakandi (incarnation of Goddess Parvathi) to an end. The Ponnar-Sankar were incarnations of Dharmaraja-Arjun and other three with Draupathi have also incarnated as their relatives. The history of Ponnar sankar was embedded in the lives of atleast 15 million people in Central and Western Tamil nadu. Even today at the time of Mahasivarathiri the story of Ponnar-Sankar (Annamar, i.e. brothers) was played in different places for a day to 50 days. Especially at Veerappur, were the real history occurred, more than half a million people gather in single day. Many people in western Tamil nadu have the names as “Periyasamy” and “Chinnasamy”, reminding he Annamars (elder and younger brothers) and also as “Ponnusamy” and “Sankar”.  While speaking about “Ponnar-sankar”, it is inevitable to avoid the legend of Goddess Perikandiyamman and Goddess Mathukkarai Sellandiyamman (form of Ujjaini Mahakaali), as they were successive happenings. This attempt was made to summarize the whole history to the best possible extent based on the “Pichapattar” palm leaf manuscript written before 600 years, which was book printed by Mr.Sakthikanal in 1980s. 

Story of Goddess Periyakandiyamman:

                                                Lord Ganesha is with us!

 A Cobra was living in the North of Kailash in a dark country and it worried about not having child. It started doing penance towards Lord Shiva to have a child. Lord Shiva and Goddess Parvathi were surprised by the act of the cobra. Lord Shiva told Parvathi that please go and born as a child for cobra. Goddess also has born to cobra as female child with male stature. The child was called Goddess Periyakandiyamman. Goddess Parvathi in the form of Periyakandiyamman started penance to Shiva to get rid of the earthly birth. Shiva appeared and requested to Periyakandi to go to Veeramalai in the South were she find white peak called Venmudi in that hill. With that suggestion Periyakandi travels all across from Kailash to Veeramalai in down south in Central Tamil nadu. Lord Shiva have send Kannimar (Sapthamatha i.e. seven divine goddesses) as a protective ring for Goddess Periyakandi. Goddess travels to South doing lot of miracles among the people and reaches Ratnagiri Shiva temple (Iyermalai near Kulithalai, Trichy), were Iswara of Ratnagiri given a way to Veeramalai and turned Periyakandi to complete female form. Ratnagiri Iswara directed to do penance on the top of the Veeramalai until the brave Ponnar-Sankar does a Dharmayuththa to destroy the evil forces in the country.

Ponnar-Sankar history:

Ponnar Sankar story starts from their grandfathers. The chieftain of the Vazhavanthi country in Chera kingdom (part of Southern Namakkal district) was Kolaththa Gounder, eldest among the twelve brothers belong to Perungudi clan of Konga Karaala Vellalars. He and his wife Pavalaththal decides to leave their country because of the injustful brothers. They came to Mathukkarai Goddess Sellandiyamman temple and found the three Maharajas, Chera-Chola-Pandya were sitting infront of the goddess to mark their tri-nation border. Kolaththa Gounder solves the dispute and Chola Maharaja gave a country called Konad to him, for his justice. The couple went to Konadu and has found the settlements, Ponds and the agricultural lands out wastelands and made the country prosperous, which was later named as Valanad. The 11 brothers from Vazhavanthi country faced severe drought and have seeked refuge to their eldest brother in Konad in Chola kingdom. The elder brother, as a Karaalan gave refuge in the borders of his country Konad. 

The couple were living prosperous but they didn’t had child and they so both of them have went to several temple to make pray God to bless with them children. They were blessed with a male child after long penance and they named him as Mannudaiya Gounder (later called as Kunnudaiya Gr.). He was little bit sluggish boy and was innocent. The couple died leaving the five year old child in their old age. After the death of the couple the 11 brothers were jealous about their eldest brother’s assets. They have droved out the innocent child from Valanad and this young child went to Aathichettipalayam (currently near Puliyur, Karur district). He went to a Chettiyar (Merchant caste) home who was selling the rice bran. After the arrival of Kunnudaiyan the Chettiar become prosperous. The Kunnudaiyan’s father has taken a promise from his brother-in-law that he should give his daughter Thamarainachi to marry Kunnudaiyan. But, Sellaththa Gounder the cousin for Kunnudaiyan was thinking to marry Thamarai to his Son, as they have droven out Kunnudaiyan. The Chola Thotti (a message announcer caste) who worked under Kolaththa Gounder has searched for Kunnudaiyan and found him in Chettiar’s house and has brought him to Thamarainachi’s house before the marriage day to Maniyankurichi.

Kunnudaiyan asked his aunt and uncle to give their daughter to marry. But they have illtreated him and have punished them for a night in cell with ants and termites. Lord Vishnu saves him in that night from the ants. Thamarai hearing the news refused to marry the alliance of Sellaththa Gounder’s son and wanted marry to Kunnudaiyan. Finally, she married Kunnudaiyan. After marriage, Thamarai was ill-treated by her father and son, for not acting for their wish. Thamarai made a pledge to her father that she will give birth to two male children and you will have two grand daughter and my sons will marry them and will put them in jail. 

The couples came to Valanad and Kunnudaiyan went to his paternal cousin to ask for land, but they refused to give them land. Kunnudaiyan went to Chola Maharaja and have explained their situation and mentioned his father’s name. Chola Maharaja gave wastelands to Kunnudaiyan. With the help of Mayavar (Blue God Lord Vishnu) Kunnudaiyan have succeeded in his cultivation and have become prosperous. Though, the couple doesn’t have progeny. The couple has done lot of penance and prayers. The couple’s were asked in the Chidambaram temple by the god that you want children, who will live for 16 years, who will achieve allthings or children, who will live for 100 years and won’t achieve anything. Thamarai asked for the previous and she also asked the maternal blessing for all the people around them and the animals that she grew. The Lord Shiva blessed all of them. The Pacha pandavas who came to heaven after doing the Dharamayuththam in the end of Dwaparayuga were asked again to go and born in earth to reestablish the Dharma in Kaliyuga. With this wish of God, Dharamaraja-Arjuna-Draupathi has born as Ponnar-Sankar-Arukkani Thangam, Bheema as Sambuhan to Chola Thotti and Nagula-Sahadeva as Cousin brothers to Kunnudaiyan. The jealousy cousins of Kunnudaiyan’s tried to kill the two boys of Thamarai through Kuppayi in their delivery. But, with the blessing of Lord Vishnu they escaped the death and they emerged through left and right ribs of Thamarai and were brought up by Goddess Sellandiyamman for five years. The couples were left with girl Arukkani alone.

Goddess Sellandi brings back their two sons, Ponnar-Sankar to Kunnudaiyan. Thamarai shares all their life hard experiences. Ponnar and Sankar (Annamar) revenged their cousin fathers and mothers for punishing their father and mother. Annamar while playing with the children of the hunting people (Veduvars) they shows their bravery and succeeds them several times. Once, Thamarai have made a pledge to Thalaiyur Kaali (The Veduva Raja) that she eradicates the Veduva kula for his misbehavior. So, the bravery and the doings of Annamar created restlessness in Thalaiyur (West of Konad). Suddenly, the parents die and Ponnar-Sankar rule Valanad under the gods grace. They show their bravery to the Chola Maharaja, who seeks their help for protecting the borders of kingdom. Meanwhile the Thalaiyur Kaaliraja plunders Valanad and Annamar defeats them with their bravery. Annamar marries Muththayi and Pavalayi and jails them as per the wish of their parents. 

Samabuhan and Cousin sons and all the incarnation join together in Valanad. The Thalaiyur Kaaliraja plans to kill Ponnar and Sankar. He uses the Thattan (Carpenter), who goes to Valanad and criticizes Ponnar for taking his Golden bowl and returning the wooden one. Ponnar promises that to prove his truthfulness he will do anything that Thattan asks to do. Thattans plans to kill him in the pond and he asks Ponnar to enter inside the inlet of the pond and come out through outlet of the pond. Thattans tries to put stone on his head, while Ponnar comes outside. But, Ponnar escapes his plans and Thattans was cursed by his own mother that his entire lineage will born handicapped. 

After that incident, the Veduva Kaaliraja directly attacks Valanad and Ponnar-Sankar-Sambuhan-Cousin sons started their war against the Veduva army at Veerappur. Finally both of them started destroying all Veduvas as per their mother’s pledge. But, Mayavar (Lord Vishnu) sees this and gives lives to Veduvas one side. Mayavar finally, let an arrow on Sankar and Sankar considered this arrow as disregard for his bravery and a palm leaf comes to him that he should turn back to heaven. So, Sankar leaves his life. Following the Sambuhana nd cousin sons die in another side. Ponnar also does a promise that they won’t uproot the Veduvar kula and diesoff. 

The Thalaiyur Kaaliraja attacks the Valanad fort and Arukkani thangam knows these happening to her brother through her virtues and she burns the Valanad fort along with her brother’s wives, to save their purity. Finally, she searches for Annamar and reaches the Padukalam (War-zone) and she screams out there. Her screaming disturbs Goddess Periyakandi, who is doing penance for yugas together waiting for arrival of Ponnar-Sankar and to see their bravery to protect Dharma. Goddess sent different animals to kill Arukkani, who disturbed her penance. Finally, she came down and has seen the war-zone and asks Arukkani about the happening. She explains her history and Periyakandi realizes everything and asks Arukkani to do a homa and sprinkle holy water on the dead people. Arukkani performs homa herself and sprinkles holy water and all the dead people have raised up. Lord Vishnu comes in to the picture and tells Arukkani that if the dead people rose the earth can’t bear the load. Then all the people die. The incarnations of Panchapandavas go to heaven again and Goddess Periyakandi also attains the Kailash as her penance came to end.

From then Ponnar sankar comes to earth every year to get their Pooja from the people at Veerappur temple. This pooja is performed every year and the same Padukalam was performed by the people with very conscious way. This attracts atleast one million people in a week during the time of Mahasivarathri every year. The Annamr story was played through western Tamil nadu in several places and the worship was done with care for many centuries. 

Controversies in MK’s book Ponnar Sankar and his film:

The above history was documented very well through Palm leaf manuscripts and Annamar story displayers in Tamil nadu. But M.Karunanidhi have changed the whole story by changing the name of the few characters and also by introducing new characters, by removing the spiritual and god associated scenes in his book. He tried to hide the incarnation stories and showed the gods as a normal man. He has even changed backbone of the story not more than brotherly quarrel.

In the changing globalization scenario, the story displayers have dwindled and the story have disappeared from the villages except from the old people’s mind. Today’s younger generation almost don’t have any clue over the story. In this junction, M.Karunanidhi’s book has displaced the old story and his imagined book “Ponnar-Sankar” tried to get in to the younger minds, as history. In the visual medium, this idea will penetrate in to all minds of the younger generation and this divine happening of “Padukalam” and the spirituality of the Western Tamil nadu will disappear. The Annamar being the caretaking gods of several communities in Western Tamil nadu will become nomore, if this fake story enters the mainstream media. So, M.Karunanidhi’s book and the film Ponnar-Sankar were bannable one, without next thought.